ONCE UPON A TIME IN AMERICA

It's not often I find pushy liberal first person reveries I accidentally discover to be such riveting and therapeutically charming journalism. In spangled tone and delivery the "unbamboozeable" Joe Bageant, celebrated author of Deer Hunting With Jesus (Dispatches From America's Class War) and the following essay, dubbed Poor, White, and Pissed honors the raunchy profession of confessional reporting. Liberals, take note. The fix is in. You have just been given room to make improvements in your game, if you can just pay attention long enough to read the signs. Your knuckleball has become a soft shoulder lob ripe for the bleachers. America might just be changing yet.

Having recently affiliated professionally with a company in Winchester, VA, after a quarter century of surviving the juiced up jostle of the national buzz called Washington, here is one local's description of his hometown, which is located some ninety miles due west of the nation's capital. Just beyond the rippling Blue Ridge Mountains nestled among the apple trees of the Shenandoah Valley, it is a beautiful ride from utter chaos and global intrigue to the fresh green freedom of God's country.

The essay, written some three years plus before candidate Barack Obama put his own teleprompted spin on the unsightly static cling of the poor, white, and pissed crowd is an eloquent rejection of the liberal standard, and needs no more introduction from me:

IF YOU ARE READING THIS it is very likely that you are a liberal, maybe even an outright screaming burn down the goddam country commie—in which case I say, "Come sit by me comrade!" (Especially if you are a blonde.) Like most lefties you probably live in an urban area, or someplace with reasonable cultural diversity. More than likely you are educated and can read this without moving your lips. Maybe you even live in the freethinking People's Republic of Berkeley, or bustle along under the fabled lights of Manhattan where you can see independent films and buy such things as leeks and soy milk at your grocery store.

I, however, live in a town where it is easier to find chitterlings, ponhaus and souse in the grocery store than a leek—and where Smokey and the Bandit still plays to packed movie houses year after year. My hometown's claim to fame is the 1983 "Rhinehart Tire Fire" in which some five million discarded tires burned for nine months, gaining Winchester, Virginia national news coverage and EPA superfund cleanup status. The smoke plume was visible in satellite earth photos, the cleanup took 18 years and the fire stands as my hometown's biggest event of the Twentieth Century. As for intellectual life, this is a town where damned few residents ever heard of, say, Susan Sontag. Even though our local newspaper editor did manage a post mortem editorial on Sontag, which basically said: Goodbye you piece of New York Jewish commie shit!, most people reading the paper at their breakfast tables around town were asking themselves, "Who the hell is Susan Sontag?" They would ask the same thing about Daniel Barenboim or Hunter S. Thompson because those figures have never been on Oprah. Our general ambience was well summed up by a visiting Atlanta lawyer who looked around town and observed: "Dumb lordee I reckon!" This from a guy who's seen a lot of dumb crackers. Laugh if you want, but this is the red state American heartland everybody is talking about these days.

Is it possible for a higher class of person to live in American places like Winchester, Virginia? Not really. Only the local old family business elite and well-paid plant managers transferred here find such a place livable—the former for their social status and the latter in the safe knowledge they will be transferred out someday.

Most of the rest of us stuck in Winchester are what used to be called the traditional working class. These days, when we are called anything at all, it is White Trash. Poor working whites, people with only a high school diploma, if that. Nationally we at least number a quarter of white U.S. workers, thirty five million in all by the government's own shaved-down numbers. Nobody knows for sure in a nation that calls millions of $7-an-hour janitors and marginal people working "contract labor", with no insurance or benefits, "independent businesspersons" and "entrepreneurs." Small independent business people are, we are told, "the backbone of America's economy." If that is true, then it's a sorry assed thing because we are talking here about citizens who bring down maybe 25-30K a year before taxes. With both spouses working. I told my freelance janitor friend Gator that he was the backbone of the American economy; he said he felt more like its asshole.

In any case, my people are not the people in the cubicle next to you at work (though they might well be cleaning it at nights when you are sleeping.) Mine are not people complaining about paying off their college loans or who got the best parking spot at their office campus complex. They are people with different problems entirely. Mostly related to truck payments. Or people like my old tree service boss Danny, who cut off a finger working with a chain saw, wrapped it in a McDonald's foil wrapper and ran to the hospital to get it sewn back on.

Or any of the thousands of people in this town who smash apples into apple sauce or boil them into vinegar at National Fruit Products, performing soul grinding shift work year after year with no opportunity to ever be promoted, or obtaining health care at all. Just the seasonal layoff when all the apples are smashed and the millions of gallons of vinegar bottled. Working class people going nowhere in a town that smells like vinegar.

Most of the rest of us stuck in Winchester are what used to be called the traditional working class. These days, when we are called anything at all, it is White Trash. Poor working whites, people with only a high school diploma, if that. Nationally we at least number a quarter of white U.S. workers, thirty five million in all by the government's own shaved-down numbers.

Don't laugh, you're next!

Middle class liberals, or affluent conservatives for that matter, are hard put to understand poor white working class culture. With our guns, God and coarse noisy aesthetic, (let's face it, NASCAR and Shania Twain?) we look like a lower species, a beery subset of some sort. The truth is that poor white working culture is not a subset of any other American class. It does not operate below the middle and upper classes, but parallel to them. Just as there are few ways out of it, there are few ways in. Its inhabitants are born here. The educated left cannot easily get inside.

When it comes to access, liberal social academics are camels passing through the needle's eye, though I've never met one who would admit it, or even knew that observing is not necessarily understanding. Consequently we find many books/studies focusing on ethnic minorities, but few credible ones about our defiant native homegrown poor. To my mind, it is impossible to be tenured and have street cred, but then I am just a prejudiced redneck prick from Winchester, Virginia, otherwise referred to as "Dickville".

Yet this place from which and about which I write could be any of thousands of communities across the U.S. It is a parallel world created by an American system where caste and self-identity are determined by what one consumes, or cannot afford to consume, education and of course, the class into which one is born. Like most things American, it was about money from the get-go. The difference is that some of us have known this truth from birth and on brutal terms. For instance, few middle class Americans today ever sold newspapers on the street corner at age twelve to pay for school clothes or carried coal to a dirty living room stove all winter. I did both. They never sat down to a dinner of fried baloney and coffee after cold hours on the street corner.

If this sounds like some Depression era sob story, let me say that it was in 1959-62. And right now I can find a hundred people in my neighborhood who did the same, or some kids still doing it (often Latino these days). My point being that there are and always have been a helluva lot of us know-nothing laboring sons out here, whether more fortunate Americans acknowledge our struggles or not. But they should. You see, it's like this: When the heartless American system is done reducing us to slobbering beer soaked zombies in the American labor gulag, your sweet ass is next.

Everybody loves the Dalai Lama, but nobody loves po' me!

Ain't no wonder libs got no street cred. Ain't no wonder a dope-addicted clown like Limbaugh can call libs elitists and make it stick. From where we stand, knee-deep in doctor bills and hoping the local Styrofoam peanut factory doesn't cut the second shift, you ARE elite. Educated middle class liberals (and education is the main distinction between my marginal white people and, say, you) do not visit our kind of neighborhoods, even in their own towns. They drink at nicer bars, go to nicer churches and for the most part, live, as we said earlier, clustered in separate areas of the nation, mainly urban.

Consequently, liberals are much more familiar with the social causes of immigrants, or even the plight of Tibet, than the bumper crop of homegrown native working folks who make up towns like Winchester. Liberal America loves the Dalai Lama but is revolted by life here in the land of the pot gut and the plumber's butt. Can't say as I blame them entirely, but then, that is why God created beer. To make ordinary life more attractive, or at least stomachable.

Whatever the case, helping the working poor does not mean writing another scholarly paper about them funded by grant money. That is simply taking care of one's middle class university educated self. Yet the cause of dick-in-the-dirt poor working white America is spoken for exclusively by educated middle class people who grew up on the green suburban lawns of America. However learned and good intentioned, they are not equipped to grasp the full implications of the new American labor gulag -- or the old one for that matter. They cannot understand a career limited to yanking guts out through a chicken's ass for the rest of one's life down at the local poultry plant (assuming it does not move offshore). Being born working class carries moral and spiritual implications understood only through experiencing them. It comes back to street cred.

Read it all.

And from this Georgia boy with a similar background, I say let them eat boiled okra and fried green tomatoes! It'll do the nation good...

BLEEDING HEARTS LIBERALS WITH TIGHT FISTS

The following article is from the desk of conservative columnist George F. Will, who takes a swipe at the liberal constituencies in our midst. Before we stoop to fiscal stereotyping, a quick glance at the money-raising abilities of his year's presidential hopefuls show another non-intuitive trend as both of the current Democratic candidates continue to out-trawl Republican candidate John McCain. Now read about liberal charity:

Residents of Austin, home of Texas's government and flagship university, have very refined social consciences, if they do say so themselves, and they do say so, speaking via bumper stickers. Don R. Willett, a justice of the state Supreme Court, has commuted behind bumpers proclaiming "Better a Bleeding Heart Than None at All," "Practice Random Acts of Kindness and Senseless Beauty," "The Moral High Ground Is Built on Compassion," "Arms Are For Hugging," "Will Work (When the Jobs Come Back From India)," "Jesus Is a Liberal," "God Wants Spiritual Fruits, Not Religious Nuts," "The Road to Hell Is Paved With Republicans," "Republicans Are People Too -- Mean, Selfish, Greedy People" and so on. But Willett thinks Austin subverts a stereotype: "The belief that liberals care more about the poor may scratch a partisan or ideological itch, but the facts are hostile witnesses."

Sixteen months ago, Arthur C. Brooks, a professor at Syracuse University, published "Who Really Cares: The Surprising Truth About Compassionate Conservatism." The surprise is that liberals are markedly less charitable than conservatives.

If many conservatives are liberals who have been mugged by reality, Brooks, a registered independent, is, as a reviewer of his book said, a social scientist who has been mugged by data. They include these findings:

Although liberal families' incomes average 6 percent higher than those of conservative families, conservative-headed households give, on average, 30 percent more to charity than the average liberal-headed household ($1,600 per year vs. $1,227).

Conservatives also donate more time and give more blood.

Residents of the states that voted for John Kerry in 2004 gave smaller percentages of their incomes to charity than did residents of states that voted for George Bush.

Bush carried 24 of the 25 states where charitable giving was above average.

In the 10 reddest states, in which Bush got more than 60 percent majorities, the average percentage of personal income donated to charity was 3.5. Residents of the bluest states, which gave Bush less than 40 percent, donated just 1.9 percent.

People who reject the idea that "government has a responsibility to reduce income inequality" give an average of four times more than people who accept that proposition.

Brooks demonstrates a correlation between charitable behavior and "the values that lie beneath" liberal and conservative labels. Two influences on charitable behavior are religion and attitudes about the proper role of government.

Read it all.