Tuesday, August 31, 2010


ONE OF THE MOST COMMON arguments of the supporters of the Ground Zero mosque includes religious freedom as guaranteed by the First Amendment. Religion is seen as the framework to support building a mosque and community center near the site of the former World Trade Towers. Is this really about religion? Step back and look at the controversy. Do you feel like you are taking part in a religious exercise or a political fracas?

There is a vast confusion about what a religion is and is not. Currently the operative rule is that anything associated with Islam is a religious affair where all of the freedom of religion is applied to the action or event. Islam's actions are religious and if you oppose it, you are an un-American bigot.

It is time to stop and take a look at what we mean by a religion. There are about as many Buddhists in America today as there are Muslims. When was the last time you remember a Buddhist demand of any kind? Do Buddhists set up councils to shape the textbooks and demand Buddhist finance? Does the government make a big announcement when Buddhists are appointed to high posts? Are there even any Buddhists in any White House appointments? Do Buddhists complain? Never, for these are political actions, and Buddhism has almost no political outreach. Buddhism in America is purely religious, not political at all.

Yet the media and the Internet are consumed by talk and argument about Islam. The discussion is never about how many rounds of prayer to do or whether a certain food is halal (religiously proper). No, the focus is always on something that non-Muslims are to do to accommodate an Islamic religious practice.

There is a practical working definition of religion as compared to politics. Religious practices are done by those who follow that religion and are motivated for achieving paradise and avoiding hell. Outsiders are not involved in those religious acts. If it is about going to heaven and avoiding hell, then it is religious. However, if the religion makes a demand on those outside of its own group, then that demand is political.

Most people think that the Koran is a religious text. Instead, 64% of the text (by word count) is about non-Muslims, who are called Kafirs. The Koran is fixated on Kafirs and makes many demands on them. Not the least is that Kafirs submit to the rule of Islamic Sharia law. Ultimately Sharia law is the pure expression of Islamic politics and it completely contradicts our Constitution and the Bill of Rights. Under Sharia there is no freedom of speech, wives may be beaten and apostates murdered.

Mohammed had little success with Islam until he transformed it into a political system. He preached the religion of Islam in Mecca for 13 years and made about 150 converts. He left Mecca and moved to Medina. In Medina he turned to politics and jihad. In the last 9 years of his life, Mohammed was involved in an event of violence on the average of every 6 weeks. The political method persuaded every Arab to convert to Islam. The religion did not succeed; it was politics that made Islam powerful.

Bill Warner
Director, Center for the Study of Political Islam

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Wednesday, August 25, 2010


THANKS TO Traeh for the following clip. As we, who are wide awake to the time-worn Islamic strategies of stealth jihad, understand, the devil is indeed in the theocratic details. Americans may not know their own history much less the history of Islamic conquest, but the patterns of aggression are certainly easier to track once the spirit of multiculturalist appeasement, a one-sided plunge into dhimmitude, is understood as the dangerous tool of Islamic Supremicism that it is.

Victor Davis Hanson recently said with regard to the GZ mosque:

Plopping down a 100-million dollar, 13-story, “Constantinople House”, say, in Cairo, near a site of radical Christian-inspired violence by self-described Christian zealots against Egyptians—funded from abroad by Christian evangelical groups—for the purpose of Christian contemplation and interfaith outreach would be of course beyond fiction.

Muslims conquered Christian Constantinople and renamed it Istanbul. Muslims conquered Cordoba and Spain and later lost them. Hanson's analogy makes brilliantly clear that Cordoba House is Islamic revanchism, under a layer of multiculturalism. We frequently hear that once a land has been conquered by Muslims, they believe it is theirs by right forever. To put an Islamic revanchist project next to the site of the WTC jihadist atrocity is an arrogantly militant thing to do.

It would be like Christian revanchists putting a "Constantinople House" near a site of Christian-inspired violence. Meanwhile, one rarely, if ever, hears Christian priests talking up the possibility of recovering Istanbul and making it Constantinople again. One not infrequently does find imams talking up the return of Al-Andalus, centered in Cordoba.

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Monday, August 09, 2010


Dear Gabriel,

We know there are many Muslims in America who do not subscribe to the ideology of political Islam, the advance of jihad, and the imposition of sharia law.

This past Sunday, a courageous Muslim spoke out against the Ground Zero Mosque in a column in the Washington Post (see below).

The buzzing opposition to the Ground Zero Mosque continues to grow, with some polls show opposition now over 60%. Media coverage continues to grow.

This has become, and rightly so, a high-profile national issue, which is why we continue to put out emails about it. Islamists and their politically correct allies are desperately trying to smear anyone who opposes the Ground Zero Mosque. They know they are losing the national debate on this. And as you saw in your email on Saturday, the New York City bus company is censoring a media campaign about the Ground Zero Mosque.

The Ground Zero Mosque is not a done deal. We must keep the pressure on!


A Muslim victim of 9/11: 'Build your mosque somewhere else'

By Neda Bolourchi
Sunday, August 8, 2010

I have no grave site to visit, no place to bring my mother her favorite yellow flowers, no spot where I can hold my weary heart close to her. All I have is Ground Zero.

On the morning of Tuesday, Sept. 11, 2001, I watched as terrorists slammed United Flight 175 into the South Tower of the World Trade Center, 18 minutes after their accomplices on another hijacked plane hit the North Tower. My mother was on the flight. I witnessed her murder on live television. I still cannot fully comprehend those images. In that moment, I died as well. I carry a hole in my heart that will never be filled.

From the first memorial ceremonies I attended at Ground Zero, I have always been moved by the site; it means something to be close to where my mother may be buried, it brings some peace. That is why the prospect of a mosque near Ground Zero—or a church or a synagogue or any religious or nationalistic monument or symbol—troubles me.

I was born in pre-revolutionary Iran. My family led a largely secular existence—I did not attend a religious school, I never wore a headscarf—but for us, as for anyone there, Islam was part of our heritage, our culture, our entire lives. Though I have nothing but contempt for the fanaticism that propelled the terrorists to carry out their murderous attacks on Sept. 11, I still have great respect for the faith. Yet, I worry that the construction of the Cordoba House Islamic cultural center near the World Trade Center site would not promote tolerance or understanding; I fear it would become a symbol of victory for militant Muslims around the world.

When I am asked about the people who murdered my mother, I try to hold back my anger. I try to have a more spiritual perspective. I tell myself that perhaps what happened was meant to happen—that it was my mother's destiny to perish this way. I try to take solace in the notion that her death has forced a much-needed conversation and reevaluation of the role of religion in the Muslim community, of the duties and obligations that the faith imposes and of its impact on the non-Muslim world.

But a mosque near Ground Zero will not move this conversation forward. There were many mosques in the United States before Sept. 11; their mere existence did not bring cross-cultural understanding. The proposed center in New York may be heralded as a peace offering—may genuinely seek to focus on "promoting integration, tolerance of difference and community cohesion through arts and culture," as its Web site declares—but I fear that over time, it will cultivate a fundamentalist version of the Muslim faith, embracing those who share such beliefs and hating those who do not.

The Sept. 11 attacks were the product of a hateful ideology that the perpetrators were willing to die for. They believed that all non-Muslims are infidels and that the duty of Muslims is to renounce them. I am not a theologian, but I know that the men who killed my mother carried this message in their hearts and minds. Obedient and dutiful soldiers, they marched toward their promised rewards in heaven with utter disregard for the value of the human beings they killed.

I know Ground Zero is not mine alone; I must share this sanctuary with tourists, politicians, anyone who chooses to come, whatever their motivations or intentions. But a mosque nearby—even a proposed one—is already transforming the site from a sacred ground for reflection, so desperately needed by the families who lost loved ones, to a battleground for religious and political ideologies. So many people from different nationalities and religions were killed that day. This site should be a neutral place for all to come in peace and remember. I believe my mother would have thought so as well.

The Iranian revolution compelled my family to flee to America when I was 12 years old. Yet, just over two decades later, the militant version of our faith caught up with us on a September morning. I still identify as a Muslim. When you are born into a Muslim family, there is no way around it, no choices available: You are Muslim. I am not ashamed of my faith, but I am ashamed of what is done in its name.

On the day I left Ground Zero shortly after the tragedy, I felt that I was abandoning my mother. It was like being forced to leave the bedside of a loved one who is dying, knowing you will never see her again. But I felt the love and respect of all those around me there, and it reassured me that she was being left in good hands. Since I cannot visit New York as often as I would like, I at least want to know that my mother can rest in peace.

I do not like harboring resentment or anger, but I do not want the death of my mother—my best friend, my hero, my strength, my love—to become even more politicized than it already is. To the supporters of this new Islamic cultural center, I must ask: Build your ideological monument somewhere else, far from my mother's grave, and let her rest.

Neda Bolourchi lives in Los Angeles.

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Thursday, July 08, 2010


ONCE AGAIN, the U.S. Supreme Court has left the black community defenseless against armed gangs and thugs who terrorize and plunder law-abiding Americans.

Last month, the U.S. Supreme Court struck down Chicago's handgun ban. Gun rights groups hailed the ruling as a seminal moment in their ongoing fight to roll back restrictive gun-control legislation. As far as the National Rifle Association (NRA) is concerned, McDonald settles the matter once and for all: "This decision makes absolutely clear that the Second Amendment protects the God-given right of self-defense for all law-abiding Americans, period." Be that as it may, the McDonald decision is really a victory for and about black Americans. At least it should be.

Read it all.

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Thursday, July 01, 2010


Paul Williams, PhD
May 20, 2010

Thanks to U.S. taxpayers, an Islamic enclave is being carved out of the heart of the City of Brotherly Love. And how generous have you been with your tax dollars? You just gave $1.6 billion for the privilege of turning over all this cash to the Islamic community.

The person doing the carving is Kenny Gamble, the author of such hit songs as “Love Train” and “Me and Mrs. Jones.” So far Americans have shelled out $1.6 billion in federal grants, loans, and “charitable” gifts to create an alleged “Muslims-only” community.

A convert to Islam, Gamble, now known as Luqman Abdul Haqq, is affiliated with the National Ummah Movement which seeks to establish sovereign Islamic enclaves ruled by shariah (Islamic) law within major cities throughout the U.S.A. The movement was started by Jamil al-Amin (the former H. Rap Brown), who is now serving a life sentence at a maximum security prison for killing two police officers in Atlanta.

Gamble managed to collect the $1.6 billion through Universal Company, a so-called “charitable organization,” which he formed in 1993. Gamble and his spokesmen say that the non-profit company provides a public service by cleaning up a blighted section of the south Philly, but local residents say that Universal has really used the $1.6 billion to create a Muslim ghetto. This allegation is supported by Gamble himself. Speaking to his fellow Islamists, the former songwriter quipped: “We are not here for Universal, we are here for Islam.”

The proof is in the pudding. The 800 block of South 15th Street now contains the United Muslim Masjid, an Islamic center, and a madrassah (charter school). All of these organizations have been created and sustained by Gamble’s enterprise. Rotan Lee of the Philly YMCA says: “You look up and down the street and see men, women and children in traditional Muslim dress everywhere; you see the masjid right across from Kenny's house and security guards on the corners in kufis.”

On the website of the Muslim Alliance of National American, the directors of Gamble’s company made the mistake of betraying their true intent by saying: “By the Blessing and Mercy of Allah (SWT), the efforts of Universal Companies serve as a national model for what can be done with commitment, compassion, focus and careful planning and execution. Just another proof positive of the words of the Qu’ran where Allah (SWT) states: ‘Let there arise from among you a small group of people, inviting to all that is good. They enjoin the good, and forbid the evil, and it is they who attain success.’ (3: 104).”

Proof of Gamble’s ties to National Ummah Movement was provided by a conference call from Jamil al Amin to the United Muslim Masjid., a mosque G founded on 15th Street. A transcript from the mosque reads as follows: "...A highlight of one meeting was when we had Imam Jamil Al-Amin on speaker phone talking to us from his Georgia prison. MANA (Muslim Alliance in North America ) and its members have raised and donated several thousands of dollars to his family and legal defense team. Imam Jamil has recently been transferred to a "supermax" prison in Colorado, and we ask that you make du'a for him." [source]

Further proof of the Ummah connection comes from Gamble’s role in the creation of theMANA, an organization formed to free Jamil al-Amin from federal prison and to advance the Islamic take-over of the United States by “cultural jihad” - - pushing for black/Muslim privileges under the guise of equal opportunity and civil rights.

Some of the Ummah mosques maintain armed militias. Others provide training in martial arts and guerilla warfare. Almost all operate beneath the radar of local, state, and federal law enforcement officials.

On October 28, 2009, the FBI raided a warehouse and two houses in Detroit and arrested eleven Ummah members on charges of mail fraud, the illegal possession of firearms, trafficking in stolen goods, and altering vehicle identification numbers. In the course of the raid on the warehouse, Luqman Ameen Abdullah, the ringleader of the group, opened fire on the federal agents and was killed in the ensuing gunfight.

Luqman Abdullah was the imam of the Masjid al-Haqq in Detroit, a mosque that was part of the Ummah network. He sought to claim a section of blight-ravaged Detroit for his group in order to establish a sovereign Muslim enclave governed by sharia (Islamic law). In his sermons, Imam Abdullah called upon his followers to launch an “offensive jihad” against U.S. officials and to carry and use firearms.

Imam Abdullah, along with Kenny Gamble, was a founder of MANA. Another founder was Siraj Wahaj, an un-indicted co-conspirator in the 1993 bombing of the World Trade Center and imam of Masjid al-Taqwa in Brooklyn.

So…how did Gamble squeeze $1.6 billion out of Uncle Sam?

Stay tuned.

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Thursday, June 24, 2010


A REFUGEE FROM THE MUSLIM Middle East thinks he has discovered Islam's 20-point plan for conquering the United States by 2020—a plan revealed in the latest issue of Joseph Farah's G2 Bulletin.

On the other side of the mountain, the cat is playing. Here's a snippet we found in the comment section of a Washington Post article suggesting that risk-tolerant China is investing heavily in Iraq as US companies stand pat. This, as the US is drained of its fortune in war while others swoop in to partnership the real business of nation building..

The Chinese are smarter than we Americans. While we are engaged in wars all over the world, some openly some not so openly, the Chinese seek to make friends and useful business connections. While the US supports useless sanctions against Iran, the Chinese are all over Iran making deals. Some Americans think the Chinese are Communists. They are communists in name only. First and foremost they are interested in business.

The US throws money away in Iraq, Afghanistan and elsewhere on military spending or bribes to win influence and our national debt continues to grow. We get nothing from this type spending. The Chinese, using "soft power" are doing business and making money which they are spending to make China a better place for the Chinese. They are building highways, airports, rail lines, schools, factories, hospitals and rapidly improving life for their people. At the same time the US standard of living is dropping so fast that you can see it by driving through most US.

Can the American powers be this stupid? Perhaps not, as another quipster's hypothesis suggests. We've probably got a hush-hush deal with China; that in order to pay off US debt, we'll use our military to open up markets for them and call it even.

It's kind of like sometimes when you get in debt to the Mob, and they cut you a deal that you can work it off by helping them out with "collections" if you're a tough guy.

We shoot 'em, you loot 'em...

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Thursday, June 17, 2010


David Swanson, author of Daybreak: Undoing the Imperial Presidency and Forming a More Perfect Union has written a chilling piece of commentary on the state of the American presidency.

Below is an excerpt:

SECOND, I LOOKED AT THE POWER OF WAR. Our Constitution wisely placed it in Congress. It is now in the White House and growing ever stronger. President Obama has demanded and received a larger military budget than Bush ever had, plus a larger war budget on top of that, not to mention the secret budget for some of the spy agencies that engage in war. President Obama continues to insist on funding the wars off the books with so-called emergency supplementals. He's put bases into more nations. He's put more troops in the field. He's expanded the use of mercenaries and contractors. He's dramatically expanded the illegal use of drones to bomb Pakistan and other nations, resulting—among other forms of blowback—a man trying to set off a bomb in Times Square, a man whose father's job used to be guarding nuclear weapons. Obama's Pentagon is pushing hard to use drones in U.S. skies as well. Meanwhile, Obama has—in another badder than Bush innovation—formally authorized secret military action in dozens of nations. He's formally done away with habeas corpus and established the power to imprison people at Bagram and other sites completely outside any legal process. He's kept our death camp at Guantanamo open. President Obama has continued to assert the power to torture, and torture has continued. He's also continued to assert the power to kidnap or "rendition" people and send them to nations that torture. But, most disturbingly, Obama has largely replaced torture with murder. People we would have sought to capture two years ago, we now seek to murder instead. And Obama has claimed the power to assassinate anyone, including American citizens. And, needless to say, the warrantless spying programs and other violations of civil liberties roll on unquestioned, and Miranda rights may be at risk now too. And one reason to think things may be even worse than we know is that Obama has prosecuted more whistleblowers than any of his predecessors.

Read it all at Corrente: Obama Was Created By Our Failure to Impeach Bush

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